The case for these alternative gospels…

Historian Philip Jenkins persuasively argues that much of the contemporary interest in Gnostic “hidden gospels” (such as Thomas) is more a matter of ideological interest in overthrowing orthodoxy than of pure scholarship, since the evidence for the alternative sources is quite weak in relation to the canonical Gospels. Jenkins claims that the historical case for these alternative gospels is often stated in overly dramatic terms that obscure important issues.

Douglas Groothuis, from On Jesus, p. 19